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	<title>Comments on: Rendezvous with Rama</title>
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	<link>http://anilmenon.com/blog/2010/05/rendezvous-with-rama-2.html</link>
	<description>Random topics, yaar. Reasons to stay in motion.</description>
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		<title>By: Tushar Jain</title>
		<link>http://anilmenon.com/blog/2010/05/rendezvous-with-rama-2.html/comment-page-1#comment-305</link>
		<dc:creator>Tushar Jain</dc:creator>
		<pubDate>Wed, 21 Mar 2012 23:49:00 +0000</pubDate>
		<guid isPermaLink="false">http://anilmenon.com/blog/?p=814#comment-305</guid>
		<description>mythology doesn&#039;t interests me much, just because of this stupidity! what an awesome write!</description>
		<content:encoded><![CDATA[<p>mythology doesn&#8217;t interests me much, just because of this stupidity! what an awesome write!</p>
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		<title>By: Anonymous</title>
		<link>http://anilmenon.com/blog/2010/05/rendezvous-with-rama-2.html/comment-page-1#comment-255</link>
		<dc:creator>Anonymous</dc:creator>
		<pubDate>Fri, 19 Aug 2011 20:07:00 +0000</pubDate>
		<guid isPermaLink="false">http://anilmenon.com/blog/?p=814#comment-255</guid>
		<description>Thanks Shoba. 

Agree with you on Ravana. In Hindu myth, characters do good and bad things, but are not absolutely good and bad in essence. Rama&#039;s deification and Ravana&#039;s denigration seems to have started with Tulsi&#039;s Ramayana, a devotional work that removed much of the subtlety from the original. Tulsi&#039;s Ramayana is remarkably dull; its hero has no flaws, its villains no virtue and every open-ended question is relentlessly closed. </description>
		<content:encoded><![CDATA[<p>Thanks Shoba. </p>
<p>Agree with you on Ravana. In Hindu myth, characters do good and bad things, but are not absolutely good and bad in essence. Rama&#8217;s deification and Ravana&#8217;s denigration seems to have started with Tulsi&#8217;s Ramayana, a devotional work that removed much of the subtlety from the original. Tulsi&#8217;s Ramayana is remarkably dull; its hero has no flaws, its villains no virtue and every open-ended question is relentlessly closed. </p>
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		<title>By: Shoba</title>
		<link>http://anilmenon.com/blog/2010/05/rendezvous-with-rama-2.html/comment-page-1#comment-254</link>
		<dc:creator>Shoba</dc:creator>
		<pubDate>Fri, 19 Aug 2011 16:28:00 +0000</pubDate>
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		<description>A fascinating analysis. What is your take on the Ashok Banker Ramayana series? I was saddned by the abs demonization of Ravana, casting him as the Satan of Hinduism which is incorrect as he had many great qualities too, starting with his love of the veena.
best regards, 
Shoba Sharad Rajgopal</description>
		<content:encoded><![CDATA[<p>A fascinating analysis. What is your take on the Ashok Banker Ramayana series? I was saddned by the abs demonization of Ravana, casting him as the Satan of Hinduism which is incorrect as he had many great qualities too, starting with his love of the veena.<br />
best regards,<br />
Shoba Sharad Rajgopal</p>
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		<title>By: Polypubs</title>
		<link>http://anilmenon.com/blog/2010/05/rendezvous-with-rama-2.html/comment-page-1#comment-229</link>
		<dc:creator>Polypubs</dc:creator>
		<pubDate>Mon, 31 Jan 2011 23:54:25 +0000</pubDate>
		<guid isPermaLink="false">http://anilmenon.com/blog/?p=814#comment-229</guid>
		<description>My dear Anil, what has happened to you? We hope you will continue to let fall some crumbs from your table- if only to for old dogs like me. &lt;br&gt;Perhaps the reason for your failing us lies in the failure of your reception of the Ramayana.&lt;br&gt;It&#039;s a story. Kant is a lie- deontology is a lie-but an interesting lie, one whose immediate and obvious logical flaws disclose... a story- not the Divine Comedy of the Ramayana but the human, all too human, tragedy of Received Wisdom- the Viceroyalty of the unco guid.&lt;br&gt;Had you remained in Kerala, with your undoubted gifts, you would no doubt be a drunkard.&lt;br&gt;But, THEN, you&#039;d have the Ramayana.&lt;br&gt;Now, you have but your gifts- and none to gift them to- a Karna doomed to best Krishna- a coagulation of good karma permitted no lightning strike of sphota.&lt;br&gt;&lt;br&gt;The Ramayana is not a story about a guy who discovers he is God. Like in the Bhagvad Gita, what happens in the Ramayana is a cosmic sacrifice. &lt;br&gt;Krishna shows his visvarupa in the Gita. Why?. Well- that&#039;s the way the unkillable, kill themselves.&lt;br&gt;Rama acts like he don&#039;t know Sita in his heart and can&#039;t be separated from him. &lt;br&gt;My parents are in my heart and can&#039;t be separated from me. India is in your heart and can&#039;t be separated from you. Fuck you&#039;re talking bro?&lt;br&gt;Why bring fucking Shakespeare into it? There is a way to make Shakespeare meaningful- it is by referring back to the literature of 2 centuries before him. A literature which more than any other (I&#039;m aware of) exploited the Augitinan notion that all things are mirrors of all things and the book, that darpan mediating bimba and pratibimba.&lt;br&gt;&lt;br&gt;Boss, get right with the Ramayana and return to delight us with your writing.</description>
		<content:encoded><![CDATA[<p>My dear Anil, what has happened to you? We hope you will continue to let fall some crumbs from your table- if only to for old dogs like me. <br />Perhaps the reason for your failing us lies in the failure of your reception of the Ramayana.<br />It&#39;s a story. Kant is a lie- deontology is a lie-but an interesting lie, one whose immediate and obvious logical flaws disclose&#8230; a story- not the Divine Comedy of the Ramayana but the human, all too human, tragedy of Received Wisdom- the Viceroyalty of the unco guid.<br />Had you remained in Kerala, with your undoubted gifts, you would no doubt be a drunkard.<br />But, THEN, you&#39;d have the Ramayana.<br />Now, you have but your gifts- and none to gift them to- a Karna doomed to best Krishna- a coagulation of good karma permitted no lightning strike of sphota.</p>
<p>The Ramayana is not a story about a guy who discovers he is God. Like in the Bhagvad Gita, what happens in the Ramayana is a cosmic sacrifice. <br />Krishna shows his visvarupa in the Gita. Why?. Well- that&#39;s the way the unkillable, kill themselves.<br />Rama acts like he don&#39;t know Sita in his heart and can&#39;t be separated from him. <br />My parents are in my heart and can&#39;t be separated from me. India is in your heart and can&#39;t be separated from you. Fuck you&#39;re talking bro?<br />Why bring fucking Shakespeare into it? There is a way to make Shakespeare meaningful- it is by referring back to the literature of 2 centuries before him. A literature which more than any other (I&#39;m aware of) exploited the Augitinan notion that all things are mirrors of all things and the book, that darpan mediating bimba and pratibimba.</p>
<p>Boss, get right with the Ramayana and return to delight us with your writing.</p>
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		<title>By: Anilmenon</title>
		<link>http://anilmenon.com/blog/2010/05/rendezvous-with-rama-2.html/comment-page-1#comment-225</link>
		<dc:creator>Anilmenon</dc:creator>
		<pubDate>Sat, 06 Nov 2010 20:39:32 +0000</pubDate>
		<guid isPermaLink="false">http://anilmenon.com/blog/?p=814#comment-225</guid>
		<description>&lt;strong&gt;Anilmenon...&lt;/strong&gt;

[...] something about anilmenon[...]...</description>
		<content:encoded><![CDATA[<p><strong>Anilmenon&#8230;</strong></p>
<p>[...] something about anilmenon[...]&#8230;</p>
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		<title>By: anilMenon</title>
		<link>http://anilmenon.com/blog/2010/05/rendezvous-with-rama-2.html/comment-page-1#comment-221</link>
		<dc:creator>anilMenon</dc:creator>
		<pubDate>Sun, 24 Oct 2010 15:03:00 +0000</pubDate>
		<guid isPermaLink="false">http://anilmenon.com/blog/?p=814#comment-221</guid>
		<description>Thanks Anurag.</description>
		<content:encoded><![CDATA[<p>Thanks Anurag.</p>
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		<title>By: Anurag Kumar</title>
		<link>http://anilmenon.com/blog/2010/05/rendezvous-with-rama-2.html/comment-page-1#comment-220</link>
		<dc:creator>Anurag Kumar</dc:creator>
		<pubDate>Sun, 24 Oct 2010 10:00:24 +0000</pubDate>
		<guid isPermaLink="false">http://anilmenon.com/blog/?p=814#comment-220</guid>
		<description>This post puts Ramayana in a completed new/ different perspective for me. The best article/ explanation of Ramayana I have read till date. And it definitely makes (more) sense.</description>
		<content:encoded><![CDATA[<p>This post puts Ramayana in a completed new/ different perspective for me. The best article/ explanation of Ramayana I have read till date. And it definitely makes (more) sense.</p>
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	<item>
		<title>By: anilMenon</title>
		<link>http://anilmenon.com/blog/2010/05/rendezvous-with-rama-2.html/comment-page-1#comment-219</link>
		<dc:creator>anilMenon</dc:creator>
		<pubDate>Wed, 29 Sep 2010 18:58:42 +0000</pubDate>
		<guid isPermaLink="false">http://anilmenon.com/blog/?p=814#comment-219</guid>
		<description>Thanks Anish.</description>
		<content:encoded><![CDATA[<p>Thanks Anish.</p>
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		<title>By: Anish</title>
		<link>http://anilmenon.com/blog/2010/05/rendezvous-with-rama-2.html/comment-page-1#comment-218</link>
		<dc:creator>Anish</dc:creator>
		<pubDate>Wed, 29 Sep 2010 16:28:52 +0000</pubDate>
		<guid isPermaLink="false">http://anilmenon.com/blog/?p=814#comment-218</guid>
		<description>Brilliant article. Nice work!</description>
		<content:encoded><![CDATA[<p>Brilliant article. Nice work!</p>
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	<item>
		<title>By: Mirror Images &#124; m a n u s c r y p t s</title>
		<link>http://anilmenon.com/blog/2010/05/rendezvous-with-rama-2.html/comment-page-1#comment-217</link>
		<dc:creator>Mirror Images &#124; m a n u s c r y p t s</dc:creator>
		<pubDate>Wed, 29 Sep 2010 04:03:20 +0000</pubDate>
		<guid isPermaLink="false">http://anilmenon.com/blog/?p=814#comment-217</guid>
		<description>[...] read that, thanks to @aanteadda&#8216;s share on Twitter &#8211; an excellent take on the Ramayana,(do read it) and in a completely different context &#8211; that of dharma, it happened to arrive [...]</description>
		<content:encoded><![CDATA[<p>[...] read that, thanks to @aanteadda&#8216;s share on Twitter &#8211; an excellent take on the Ramayana,(do read it) and in a completely different context &#8211; that of dharma, it happened to arrive [...]</p>
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